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He Will Come Again in Glory Ls

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Belief regarding the return of Jesus

Greek icon of the 2d Coming, c. 1700

The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian and Islamic belief that Jesus volition return again, after his ascension to sky about ii thousand years ago. The idea is based on messianic prophecies and is part of most Christian eschatologies.

Views about the nature of Jesus'due south Second Coming vary among Christian denominations and among individual Christians, too equally amongst Muslims and Bahá'ís.

Terminology [edit]

Several dissimilar terms are used to refer to the Second Coming of Christ:

In the New Attestation, the Greek discussion ἐπιφάνεια (epiphaneia, appearing) is used five times to refer to the render of Christ.[one]

The Greek New Attestation uses the Greek term parousia (παρουσία, meaning "arrival", "coming", or "presence") 20-four times, seventeen of them concerning Christ. However, parousia has the distinct reference to a period of fourth dimension rather than an instance in time. At Matthew 24:37 parousia is used to clearly describe the period of fourth dimension that Noah lived. The Greek word eleusidue south which ways "coming" is not interchangeable with parousia. So this parousia or "presence" would be unique and singled-out from annihilation that had occurred before.[2] The word is also used six times referring to individuals (Stephanas, Fortunatus and Achaicus,[1Co.xvi:17] Titus,[2Co. 7:half dozen–72] and Paul the Apostle [2Co. 10:10] [Phil one:26] [2:12]) and 1 time referring to the "coming of the lawless one".[2Thes 2:9]

Gustav Adolf Deissmann (1908)[iii] showed that the Greek give-and-take parousia occurred every bit early as the 3rd century BC to depict the visit of a king or dignitary to a city – a visit bundled in order to show the visitor's magnificence to the people.

In Islam, the term Rajʽa (Arabic: الرجعة, romanized: al-rajʿah , lit.'Render') refers to the Second Coming.[4] The term is most commonly used by Shia Muslims.[4]

Specific date predictions and claims [edit]

Views about the nature of the Second Coming vary among Christian denominations and among individual Christians. Many specific dates take been predicted for the 2nd Coming, some now in the afar past, others still in the futurity.

Christianity [edit]

Well-nigh English versions of the Nicene Creed include the following statements:[ citation needed ]

...he ascended into heaven and is seated at the right hand of the Begetter. He will come again in his glory to judge the living and the expressionless, and his kingdom will take no finish. ... We look for the resurrection of the dead, and the life of the world to come up.

A 2010 survey showed that most 40% of Americans believe that Jesus is likely to return by 2050. This varies from 58% of white evangelical Christians, through 32% of Catholics to 27% of white mainline Protestants.[v] Belief in the 2nd Coming was popularised in the The states in the late nineteenth century by the evangelist Dwight L. Moody and the premillennial interpretation became one of the core components of Christian fundamentalism in the 1920s.

Early Christianity [edit]

Jesus told his disciples,

"Truly I tell you, this generation [greek: genea] will certainly not pass away until all these things have happened. Heaven and globe will pass away, but my words will not laissez passer abroad."

The most common English translation of genea is "generation",[half-dozen] which atomic number 82 some to conclude that the Second Coming was to exist witnessed by the people living in the same generation as Jesus. For instance, according to historian Charles Freeman, early Christians expected Jesus to return within a generation of his death and the non-occurrence of the second coming really surprised the early on Christian communities.[7]

In most German Bibles, genea is instead translated as "family/lineage" (geschlecht).[8] Likewise for Danish, Swedish and Norwegian (slægt, släkte and slekt, respectively).[9] [10] [11] The Danish linguist Iver Larsen argues that the discussion "generation" every bit it was used in the Rex James Version of the Bible (1611) had a much wider significant than it has today, and that the correct translation of genea in the context of the second coming is "kind of people." (specifically the "proficient" kind of people; the disciple's kind of people, who, like the words of Jesus, will endure through all the tribulations). In Psalm fourteen, the Rex James version uses "generation" in this wide and outdated sense, when it declares that "God is in the generation of the righteous."[12] According to Larsen, the Oxford Universal Dictionary states that the latest attested use of genea in the sense of "course, kind or gear up of persons" took place in 1727. Larsen concludes that the meaning of "generation" in the English language has narrowed considerably since then.[13]

Bible scholar Philip La Grange du Toit argues that genea is generally used to describe a timeless and spiritual family/lineage of good or bad people in The New Testament, and that this is the case too for the second coming discourse in Matthew 24. In contrast to Larsen however, he argues that the word genea here denotes the "bad" kind of people," because Jesus had used the word in that debasing sense in the preceding context (chapter 23.) He also lists the main competing translation alternatives, and some of the scholars that supports the unlike views:

  • 'This generation' refers to Jesus' contemporaries who would witness 'all these things' [πάντα ταῦτα] every bit outlined in verses four–31, including Jesus' 2d coming (Davies & Allison 1997:367–368; Hare 1993:281; Maddox 1982:111–115). Because Jesus' contemporaries did not witness his 2d coming, some argue that Jesus erred in his predictions (Luz 2005:209; cf. Schweitzer 1910:356–364).
  • 'This generation' refers to Jesus' contemporaries who would witness 'all these things' every bit outlined in verses iv–22 or 4–28, pointing to the destruction of the temple in lxx CE and everything leading upward to it. Jesus' second coming (vv. 29–31) is thus excluded from 'all these things' (Blomberg 1992:364; Carson 1984:507; French republic 2007:930; Hagner 1995:715).
  • 'This generation' points to the Ἰουδαῖοι [Jews or Judaeans], implying that they equally a race would last until the Parousia (Hendriksen 1973:868–869; Schweizer 1976:458).
  • In patristic stance, 'this generation' points to the church building confronting which the gates of Hades would not prevail (cf. Chrysostom, Hom. Matt. 77:one; Eusebius, Frag. in Lc. ad loc).
  • 'This generation' points to some future generation, from Matthew's perspective, that sees 'all these things' (Bock 1996:538–539; Conzelmann 1982:105).
  • The words 'take place' or 'have happened' [γένηται] is interpreted as an ingressive aorist: 'to begin' or 'to have a beginning'. In other words, 'all these things' would beginning to happen in the generation of Jesus' present disciples, but would not necessarily finish in their time (Cranfield 1954:291; Talbert 2010:270).
  • 'This generation' points to a certain kind of people in accordance with the pejorative connotations to 'generation' [γενεά] elsewhere in the gospel (Morris 1992:613; Nelson 1996:385; Rieske 2008:225; see, e.g., Mt xi:16; 12:39, 41–42, 45; 16:4; 17:17; 23:36). While DeBruyn (2010:190) and Lenski (1943:953) interpret the expression in a similar way, they connect 'this generation' to a certain kind of people from the Ἰουδαῖοι who resisted Jesus (cf. view 3 discussed earlier).[14]

Jesus is also recorded equally maxim,

"...there are some continuing here, which shall non taste decease, till they see the Son of Man coming in his kingdom."

He makes similar predictions in five other places in the Gospels; Marker nine:one, Mark 13:30, Matt 24:34, Luke 9:27, Luke 21:32. In religious sceptic Victor J. Stenger's view, when the coming did not happen within the life-times of his disciples, Christianity inverse its emphasis to the resurrection and promise of eternal life.[15] A competing view is that it is Jesus' coming in ability on the mountain that provides the correct interpretative frame for the "not gustation decease" statement. The writer of Second Peter describes the effect:

"For we did not follow cleverly devised myths when we fabricated known to you the ability and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Male parent when that voice was conveyed to him past the Majestic Glory, saying, 'This is my Son, my Beloved, with whom I am well pleased.' We ourselves heard this voice come from sky, while nosotros were with him on the holy mountain."

Preterism [edit]

The position associating the Second Coming with 1st century events such as the destruction of Jerusalem and of the Jewish Temple in Advert 70 is known as Preterism.[xvi]

Some Preterists run into this "coming of the Son of Man in glory" primarily fulfilled in Jesus' death on the cantankerous. They believe the apocalyptic signs are already fulfilled including "the sun volition exist nighttime" (cf. Marking xiii:24–15:33), the "powers ... will be shaken," (cf. Marking 13:25–14:63, 15:v) and "then they will see" (cf. Mark 13:26–15:31, fifteen:39). Yet some critics note that many are missing, such equally "But the mean solar day of the Lord volition come every bit a thief in the nighttime, in which the heavens volition pass away with a groovy racket, and the elements will cook with fervent heat; both the earth and the works that are in it volition be burned upward." (two Peter 3:10).[17] And "Then the sign of the Son of Man will appear in heaven, and and so all the tribes of the earth volition mourn, and they will run into the Son of Man coming on the clouds of heaven with power and great glory." (Matthew 24:xxx)[18]

Catholicism [edit]

According to the Catholic Church, the second coming will bring most the fullness of the reign of God and the consummation of the universe, mankind, and salvation.[19] The Cosmic Church believes in that location are three things that hasten the return of Jesus: the transforming power of the Holy Spirit in the liturgy;[20] living with the mind of Jesus;[21] and praying for the Lord to come up, above all in the Eucharist.[22]

Many Christian denominations consider this 2nd coming of Christ to be the final and eternal judgment by God of the people in every nation[23] resulting in the glorification of some and the punishment of others. The concept is found in all the Canonical gospels, particularly the Gospel of Matthew.

A decisive gene in this Last Judgement during the 2nd coming of Christ volition be the question, if the corporal and spiritual works of mercy were practiced or non during lifetime. They rate as important acts of mercy, clemency and justice. Therefore, and according to the Biblical sources (Matthew 25:31–46), the conjunction of the Last Judgement and the works of mercy is very frequent in the pictorial tradition of Christian art.[24]

Oriental Orthodoxy and Eastern Orthodoxy [edit]

It is the traditional view of Orthodox Christians, preserved from the early on Church, that the 2nd Coming volition be a sudden and unmistakable incident, similar "a wink of lightning".[Mt 24:27] They hold the full general view that Jesus will not spend whatever time on the earth in ministry building or preaching, only come to judge mankind.[25] They teach that the ministry of the Antichrist will take place right before the 2d Coming.[25]

The Ethiopian Orthodox Church, a part of the Oriental Orthodox communion of churches, teaches that the second coming of Jesus will be radically unlike than his showtime coming, which "was to save the lost world".[26]

Orthodox layman Alexander Kalomiros explains the original Church's position regarding the 2d Coming in River of Fire [27] and Against Imitation Union,[28] stating that those who fence that Christ volition reign on earth for a thousand years "do not wait for Christ, but for the Antichrist." The idea of Jesus returning to this earth as a king is a heretical concept to the Church, equated to "the expectations of the Jews who wanted the Messiah to be an earthly King." The Church building instead teaches that which it has taught since the starting time.

Lutheranism and Anglicanism [edit]

A reference to the second coming is contained in the Nicene Creed and Apostles Creed, which is recited during the Lutheran and Anglican liturgies: "He [Jesus] shall come again in glory to judge the living and the dead; and His kingdom shall take no end." An analogous argument is also in the biblical Pauline Creed (1 Corinthians 15:23).[29]

The Lutheran and Anglican churches proclaim the Mystery of Organized religion in their liturgies: "Christ has died, Christ is risen, Christ will come up over again."[thirty] [31] [32]

Methodism [edit]

Some Methodist denominations teach that the 2nd Coming is continued with the Final Sentence.[33] The Emmanuel Association, a Methodist denomination in the conservative holiness motility teaches:[34]

We believe that the second coming of Our Lord is to be personal and premillennial, too that it is imminent (Acts 1:9-11; one Thessalonians 4:14-17; Matthew 25:13; Revelation 22:12). We must distinguish between the Rapture―His coming in the air to receive His saints, which may occur at any moment―and the Revelation―His coming down to earth with His saints (two Thessalonians 1:7-ten; Matthew 24-27; 26:29; Revelation twenty:iv), which latter will not occur until subsequently the gathering of State of israel, the manifestation of the Antichrist, and other prophesied events (two Thessalonians two:8-x; Revelation 19:20). ―Principles of Organized religion, Emmanuel Clan of Churches[34]

Latter 24-hour interval Saint motility [edit]

The standard works of the largest denomination in the Latter Solar day Saint motility, The Church building of Jesus Christ of Latter-solar day Saints (LDS Church), say that Christ will render, as stated in the Bible. They also teach that

When the Savior comes again, He will come in power and glory to claim the earth equally His kingdom. His Second Coming volition mark the beginning of the Millennium. The Second Coming will be a fearful, mournful time for the wicked, but it volition exist a twenty-four hour period of peace for the righteous.[35]

The LDS Church and its leaders practise not make predictions of the bodily date of the 2d Coming.

Latter-twenty-four hour period Saints have particularly distinct and specific interpretations of what are considered to be signs stated in the Book of Revelation.[36] According to LDS Church teachings, the restored gospel volition be taught in all parts of the world prior to the Second Coming.[37] Church members believe that there will exist increasingly severe wars, earthquakes, hurricanes, and other man-made and natural disasters prior to the Second Coming.[38]

Seventh-day Adventists [edit]

Cardinal Belief #25 of the Seventh-mean solar day Adventist Church states:

The 2nd coming of Christ is the blest promise of the church, the grand climax of the gospel. The Saviour'due south coming will exist literal, personal, visible, and worldwide. When He returns, the righteous dead will be resurrected, and together with the righteous living will be glorified and taken to heaven, merely the unrighteous will dice. The almost complete fulfillment of most lines of prophecy, together with the nowadays condition of the world, indicates that Christ'due south coming is imminent. The fourth dimension of that event has non been revealed, and nosotros are therefore exhorted to be prepare at all times (Titus 2:thirteen; Hebrews 9:28; John 14:ane–3; Acts 1:9–xi; Matthew 24:xiv; Revelation one:vii; Matthew 24:43, 44; ane Thessalonians four:13–eighteen; 1 Corinthians fifteen:51–54; 2 Thessalonians one:seven–ten; 2:8; Revelation fourteen:14–20; Revelation 19:xi–21; Matthew 24; Marker thirteen; Luke 21; 2 Timothy three:ane–v; i Thessalonians 5:1–six).[39]

Jehovah'south Witnesses [edit]

Jehovah's Witnesses rarely use the term "second coming", preferring the term "presence" as a translation of parousia.[forty] They believe that Jesus' comparing of "the presence of the Son of human being" with "the days of Noah" at Matthew 24:37–39 and Luke 17:26–30 suggests a duration rather than a moment of arrival.[41] They also believe that biblical chronology points to 1914[42] as the get-go of Christ's "presence", which continues until the final boxing of Armageddon. Other biblical expressions they correlate with this period include "the fourth dimension of the finish" (Daniel 12:4), "the decision of the system of things" (Matthew xiii:twoscore,49; 24:3) and "the last days" (2 Timothy 3:1; 2 Peter 3:3).[43] [44] Witnesses believe Christ's millennial reign begins after Armageddon.[45]

Emanuel Swedenborg and the New Church [edit]

Emanuel Swedenborg, an 18th century scientist turned theologian, taught that his time (that historians have chosen the Age of Enlightenment) was an historic period of darkness and dubiousness for the Christian church. Historian Marguerite Beck Block writes,

At present therefore information technology was time for a new church to be founded upon the earth, and for this purpose information technology was necessary for the Lord Himself to brand his Second Coming to the sons of men.

"The night is followed past a morn which is the coming of the Lord. . . . The prevailing opinion in the churches at the present day is, that when the Lord shall come up for the final judgment. He volition appear in the clouds of sky with angels and the sound of trumpets, etc.," but this opinion is erroneous. The Second Coming of the Lord is not a coming in person, but in spirit and in the Word, which is from Him, and is Himself. . . . Heretofore it has not been known that 'the clouds of heaven' mean the Word in the sense of the letter, and that the 'glory and power' in which He is then to come, mean the spiritual sense of the Give-and-take, because no one as withal has had the least conjecture that in that location is a spiritual sense in the Word, such every bit this sense is in itself. Simply every bit the Lord has at present opened to me the spiritual sense of the Word, and has granted me to be associated with angels and spirits in their world as one of them, information technology is now disclosed.

. . . This Second Coming of the Lord is effected by ways of a man to whom the Lord has manifested Himself in Person, and whom He has filled with His Spirit, that he may teach the doctrines of the New Church from the Lord by means of the Word. . . . That the Lord manifested Himself before me. His retainer, and sent me to this part, . . . I assert in truth."[46]

Esoteric Christian teachings [edit]

In Max Heindel'southward instruction, in that location is a distinction between the cosmic Christ, or Christ without, and the Christ within.[47] Co-ordinate to this tradition, the Christ within is regarded every bit the true Saviour who needs to be born inside each private[48] in social club to evolve toward the future 6th Epoch in the Globe'south etheric plane, that is, toward the "new heavens and a new earth":[49] the New Galilee. [50] The Second Coming or Appearance of the Christ is not in a physical torso,[51] but in the new soul trunk of each individual in the etheric plane of the planet[52] where man "shall exist defenseless up in the clouds to meet the Lord in the air."[53] The "twenty-four hours and hour" of this issue is not known.[54] The esoteric Christian tradition teaches that first there will be a preparatory period as the Dominicus enters Aquarius, an astrological concept, by precession: the coming Age of Aquarius.[55]

Islam [edit]

Traditional view [edit]

In Islam, Jesus (Arabic: عيسى ʿĪsā) is considered to be a prophet and messenger of God, as well equally the Messiah who was sent to guide the Children of Israel (banī isrā'īl) with revelation chosen the Injīl (Gospel).[56] The belief in Jesus (and all other messengers of God) is required in Islam, and a requirement of beingness a Muslim. Muslims practice non recognize Jesus as the Son of God, equally they believe God has no equals, but instead equally a prophet. The Quran states that Jesus was born to the virgin Mary. Muslims believe that Jesus was non crucified, as a lookalike was fabricated to resemble him, who was crucified instead. Jesus was then raised to the heavens where he is believed to exist alive. In the Quran, the Christian conventionalities of the Resurrection of Jesus is not mentioned.[57]

The Quran refers to a chat between Jesus and God on judgement day in Sura Al-Ma'idah 5:116, 5:117. Jesus is questioned v:116 "Did you always ask the people to worship you and your mother as gods besides Allah?". To which Jesus replies 5:117 "I never told them annihilation except what You ordered me to say: "Worship Allah—my Lord and your Lord!" And I was witness over them as long as I remained amid them."

And ˹on Judgment Day˺ Allah will say, "O Jesus, son of Mary! Did you ever enquire the people to worship you and your mother equally gods too Allah?" He will answer, "Glory exist to You! How could I always say what I had no right to say? If I had said such a matter, you would have certainly known it. You know what is ˹hidden˺ inside me, but I do not know what is within You. Indeed, Yous ˹alone˺ are the Knower of all unseen. v:116

I never told them anything except what Y'all ordered me to say: "Worship Allah—my Lord and your Lord!" And I was witness over them equally long as I remained among them. But when Yous took me, Yous were the Witness over them—and Yous are a Witness over all things. five:117

In the Quran, the 2nd coming of Jesus is heralded in Sura Az-Zukhruf as a sign of the Day of Judgment.

And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hr), but follow ye Me: this is a Direct Manner. 43:61[58]

Ibn Kathir presents this poetry as proof of Jesus' second coming in the Quran in his exegesis Tafsir al-Qur'an al-Azim.[59]

There are also hadiths that foretell Jesus' future return such as:[60] Sahih al-Bukhari, Volume iii, Volume 43: Kitab-ul-`Ilm (Book of Knowledge), Hadith Number 656:

Allah's Apostle said, "The Hr will not be established until the son of Mary (i.east. Jesus) descends amongst y'all as a just ruler, he will interruption the cross, kill the pigs, and abolish the Jizya tax. Coin will be in abundance so that nobody volition take it (as charitable gifts).[61]

According to Islamic tradition, Jesus' descent will be in the midst of wars fought by the Mahdi (lit. "the rightly guided one"), known in Islamic eschatology equally the redeemer of Islam, against the al-Masih advertizement-Dajjal (literally "the faux messiah", synonymous with the Antichrist) and his followers.[62] Jesus will descend at the point of a white arcade, east of Damascus, dressed in saffron robes — his caput anointed. He volition then join the Mahdi in his war confronting the Dajjal. Jesus, considered in Islam as a Muslim (one who submits to God) and i of God'due south messengers, volition bide by the Islamic teachings. Eventually, Jesus will slay the Antichrist Dajjal, then anybody from the People of the Book (ahl al-kitāb, referring to Jews and Christians) volition believe in him. Thus, in that location volition be 1 customs, that of Islam. Sahih Muslim, 41:7023

After the expiry of the Mahdi, Jesus will presume leadership. This is a time associated in Islamic narrative with universal peace and justice. Islamic texts also allude to the appearance of Ya'juj and Ma'juj (Gog and Magog), ancient tribes that will disperse and crusade disturbance on earth. God, in response to Jesus' prayers, will kill them by sending a type of worm in the napes of their necks.[62] Jesus' dominion is said to be around forty years, after which he will dice, (according to Islam Jesus did not die on the cross but was taken up to heaven and continues to live until his return in the 2d coming). Muslims will so perform the Salat al-Janazah (funeral prayer) for him and bury him in the city of Medina in a grave left vacant beside Muhammad.[threescore]

Ahmadiyya [edit]

The Ahmadiyya movement (declared un-Islamic by principles of Islam) believe that the promised Mahdi and Messiah arrived in the person of Mirza Ghulam Ahmad (1835–1908). This is generally rejected by mainstream Muslims, who do not regard Ahmadis as a legitimate sect of Islam.

The hadith (sayings of the Islamic prophet Muhammad) and the Bible indicated that Jesus would return during the latter days. Islamic tradition commonly depicts that Jesus, upon his second coming, would be an Ummati (Muslim) and a follower of Muhammad and that he would revive the truth of Islam rather than fostering a new religion.

The Ahmadiyya movement interpret the 2nd Coming of Jesus prophesied as being that of a person "similar to Jesus" (mathīl-i ʿIsā) and non his physical render, in the same way as John the Baptist resembled the character of the biblical prophet Elijah in Christianity. Ahmadis believe that Ghulam Ahmad demonstrated that the prophecy in Muslim and Christian religious texts were traditionally misunderstood to suggest that Jesus of Nazareth himself would return, and hold that Jesus survived the crucifixion and later died a natural death. Ahmadis consider Mirza Ghulam Ahmad (the founder of the movement), in both his character and teachings, to be representative of Jesus, and that he attained the same spiritual rank of Prophethood as Jesus. Thus, Ahmadis believe this prediction was fulfilled and continued past his movement.[63] [64]

Baháʼí Faith [edit]

According to the Baháʼí Religion, the 2nd Coming is a gradual process that coincides with the advancement of human civilization from the offset of humanity. It teaches that the founders of the major world religions each represent a return of the Word and Spirit of God every bit a new, unique personification sent past God, who introduces new teachings, laws and revelations, such that all major religions are part of a progressive revelation. Each Coming is said to build upon the major globe religions emerging from earlier ages, verifying previous spiritual truths, and fulfilling its prophesies regarding a future return or coming. In this context, the Second Coming is depicted as a continuation of God's will in one continuous religion, with unlike names every bit presented past the founders of each organized religion as the voice of God at different times in history.

Bahá'u'lláh announced that he was a manifestation of the returned Christ, understood as a reappearance of the Discussion and Spirit of God:

O thou who art waiting, tarry no longer, for He is come up. Behold His Tabernacle and His Glory dwelling house therein. It is the Ancient Glory, with a new Manifestation.[65]

He wrote to Pope Pius Ix,

He Who is the Lord of Lords is come overshadowed with clouds... He, verily, hath once again come down from Heaven even as He came down from it the offset time. Beware that thou dispute not with Him even equally the Pharisees disputed with Him without a clear token or proof.[66]

He referred to himself as the Ancient of Days and the Pen of Glory,[67] and as well claimed:

This is the Father foretold by Isaiah, and the Comforter concerning Whom the Spirit had covenanted with you. Open your eyes, O concourse of bishops, that ye may behold your Lord seated upon the Throne of might and glory.[68]

Baha'u'llah too wrote,

Say: We, in truth, have given Ourself as a ransom for your own lives. Alas, when We came one time once more, We beheld you fleeing from United states, whereat the eye of My loving-kindness wept sore over My people."[67]

Followers of the Baháʼí Faith believe that prophecies of the second coming of Jesus (forth with prophecies from other religions) were fulfilled by his forerunner the Báb in 1844 and and then by the events occurring during the days of Bahá'u'lláh.[69] They believe that the fulfillment of Christian prophecies past Baha'u'llah is similar to Jesus' fulfillment of Jewish prophecies, where in both cases people were expecting the literal fulfillment of apocalyptic statements that led to rejections of the Return, instead of accepting fulfillment in symbolic and spiritual means. Baháʼís understand that the render of the Christ with a new name was intended by Jesus to be a Return in a spiritual sense, due to Jesus explaining in the Gospels that the render of Elijah in John the Baptist was a return in a spiritual sense.[70] [71]

Judaism [edit]

Judaism teaches that Jesus is one of the imitation Jewish Messiah claimants considering he failed to fulfill any Messianic prophecies, which include:

  1. Build the Third Temple (Ezekiel 37:26–28).
  2. Gather all Jews back to the Land of State of israel (Isaiah 43:v–six).
  3. Usher in an era of world peace, and end all hatred, oppression, suffering and disease. Equally information technology says: "Nation shall not lift upwardly sword against nation, neither shall homo learn state of war anymore." (Isaiah two:four)
  4. Spread universal knowledge of the God of Israel, which will unite humanity as one. Equally it says: "God will be Rex over all the globe ― on that solar day, God will be Ane and His Name volition be Ane" (Zechariah fourteen:9).[72]

Regarding the Christian idea that these prophecies will exist fulfilled during a "2d coming," Ohr Samayach states "we discover this to exist a contrived answer, since there is no mention of a second coming in the Jewish Bible. Second, why couldn't God achieve His goals the get-go time round?"[73] Rabbi David Wolpe believes that the Second Coming was "grown out of genuine disappointment. [...] When Jesus died, true believers had to theologically compensate for the disaster."[74]

Rastafari [edit]

In the early developments of the Rastafari organized religion, Haile Selassie (the Ethiopian Emperor) was regarded as a member of the House of David, is worshipped as God incarnate,[75] and is idea to exist the "blackness Jesus" and "black messiah" – the second coming of Christ.[76] It was claimed that Marcus Garvey preached the coming of the black messiah on the eve of Selassie'south coronation. Due to this prophecy, Selassie was the source of inspiration of the poor and uneducated Christian populations of Jamaica, who believed that the Emperor would liberate the black people from the subjugation of European colonists.[77]

Paramahansa Yogananda's commentary [edit]

In mod times some traditional Indian religious leaders accept moved to encompass Jesus equally an avatar, or incarnation, of God. In light of this, the Indian guru Paramahansa Yogananda, writer of Autobiography of a Yogi, wrote an all-encompassing commentary on the Gospels published in 2004 in the two-volume prepare The 2d Coming of Christ: The Resurrection of the Christ Within Y'all.[78] The book offers a mystical interpretation of the Second Coming in which it is understood to be an inner experience, something that takes place within the private middle. In the introduction of this book, Yogananda wrote that the true 2nd Coming is the resurrection within you of the Infinite Christ Consciousness. Also stated in the Book of Luke – "Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is inside you lot." (Luke 17:21)

Daya Mata wrote in the preface of The Second Coming of Christ that the "ii-volume scriptural treatise thus represents the inclusive culmination of Paramahansa Yogananda's divine commission to make manifest to the globe the essence of original Christianity as taught by Jesus Christ." In sharing her memories of when she wrote downwards his words, she shares – "the great Guru, his face radiantly enraptured, as he records for the world the inspired exposition of the Gospel teachings imparted to him through direct, personal communion with Jesus of Nazareth."[78] Larry Dossey, M.D., wrote that "Paramahansa Yogananda's The 2nd Coming of Christ is 1 of the most important analyses of Jesus' teachings that exists....Many interpretations of Jesus' words divide peoples, cultures, and nations; these foster unity and healing, and that is why they are vital for today's world."[79]

In mod culture [edit]

Jesus Christ returning to world has been a theme in several movies and books, for example:

  • The 7th Sign – 1988 flick starring Demi Moore about a significant lady who discovers the Second Coming of Christ has rented a room from her, in order to begin the countdown that will trigger the Apocalypse.
  • Left Backside – Movie- and book-franchise (1995– ) built by Tim LaHaye and Jerry B. Jenkins based on the time-period before, during and later on the Second Coming of Christ.
  • End of Days – 1999 action-take chances moving picture starring Arnold Schwarzenegger about a policeman who must stop Satan before he ends the globe.
  • Thief In the Night by William Bernard Sears – The popular Boob tube and radio personality plays the function of a detective in writing a book about identifying the clues and symbols from the Biblical prophecies of the return of the Christ that have been overlooked or misunderstood, and settles on a shocking conclusion (2002) [1961]. Oxford, United kingdom of great britain and northern ireland: George Ronald. ISBN 0-85398-008-X.
  • SCARS: Christian Fiction End-Times Thriller past Patience Prence – 2010 novel about a girl named Becky who struggles through the time of the Dandy Tribulation.[eighty]
  • At the End of All Things past Stony Graves – 2011 novel about the days post-obit the Rapture, and right before the Final State of war betwixt God and Satan.[81]
  • The Second Coming: A Love Story by Scott Pinsker – 2014 novel about 2 men who claim to be the Second Coming of Christ. Each claims that the other is a liar – but only 1 is telling the truth.[82]
  • Black Jesus – Adult Swim television series (2014-2015 and 2019) created past Aaron McGruder and Mike Clattenburg, tells the story of Jesus living in modern-twenty-four hour period Compton, California, and his efforts to spread love and kindness on a daily basis. He is supported in his mission by a small-just-loyal group of downtrodden followers, while facing conflicts involving decadent preachers, ethnic tensions, and the hate spreading activities of the manager of his apartment complex.

See besides [edit]

  • False prophet
  • Inaugurated eschatology
  • Kalki
  • Listing of messiah claimants
  • List of people claimed to be Jesus
  • Life of Jesus in the New Testament
  • Realized eschatology
  • "The Second Coming" (poem), by William Butler Yeats

References [edit]

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  18. ^ Austin Best. "White Horse Media". whitehorsemedia.com.
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  21. ^ "Catechism of the Catholic Church 2046".
  22. ^ "Catechism of the Catholic Church 671".
  23. ^ Catholic Encyclopedia: Full general Judgment: "Few truths are more ofttimes or more clearly proclaimed in Scripture than that of the general judgment. To it the prophets of the Old Testament refer when they speak of the 'Solar day of the Lord' (Joel ii:31; Ezekiel xiii:5; 93-231700-6 register Holy BIBLE service name number Jermaine Thomas McCoy 93-231700-half dozen Isaiah 2:12), in which the nations will be summoned to judgment by the Fathers. In the New Testament the Parousia, or coming of Christ as Judge of the earth, is an oft-repeated doctrine. The Saviour Himself non merely foretells the issue merely graphically portrays its circumstances (Matthew 24:27 sqq.;SGT john ane:xviii Parish all globe threw Justice hall Dean Jermaine Thomas McCoy 25:31 sqq.). The Apostles Malachi peter phophet labour give a nigh prominent place to this doctrine in their preaching (Acts x:42; 17:31) and writings (Romans 2:five–xvi; 14:10; 1 Corinthians 4:5; ii Corinthians 5:ten; 2 Timothy four:1; two Thessalonians ane:v; James five:7). Also the name Parusia (parousia), or Advent (1 Corinthians fifteen:23; 2 Thessalonians 2:xix), the Second Coming is also chosen Epiphany, epiphaneia, or Appearance (2 Thessalonians 2:8; 1 Timothy 6:xiv; 2 Timothy iv:1; Titus 2:13), and Apocalypse (apokalypsis), or Revelation (2 Thessalonians ii:seven; i Peter 4:13). The time of the Second Coming is spoken of equally 'that Twenty-four hours' (2 Timothy 4:8), 'the mean solar day of the Lord' (1 Thessalonians 5:two), 'the day of Christ' (Philemon 1:6), 'the twenty-four hour period of the Son of Homo' (Luke 17:xxx), 'the last day' (John 6:39–40). The belief in the general judgment has prevailed at all times and in all places within the Church building. It is independent every bit an article of organized religion in all the ancient creeds: 'He ascended into heaven. From thence He shall come to approximate the living and the dead' (Apostles' Creed). The two shall come over again with glory to gauge both the living and the dead' (Nicene Creed). 'From thence they shall come to judge the living and the expressionless, at whose coming all men must rise with their bodies and are to render an account of their deeds' (Athanasian Creed). Relying on the authority of Papias, several Fathers of the first four centuries avant-garde the theory of a thousand years' terrestrial reign of Christ with the saints to precede the end of the Globe (see article on MILLENNIUM). Though this idea is interwoven with the eschatological teachings of those writers, it in no way detracted from their belief in a universal world-judgment. Patristic testimony to this dogma is clear and unanimous."
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Bibliography [edit]

  • C. S. Lewis. (1960). The World's Concluding Night and Other Essays. Harcourt Brace Jovanovich. ISBN 0-15-698360-5
  • Max Heindel. How Shall Nosotros Know Christ at His Coming?, May 1913 (stenographic study of a lecture, Los Angeles), ISBN 0-911274-64-2
  • Markus Mühling. Grundinformation Eschatologie. Systematische Theologie aus der Perspektive der Hoffnung, Vandenhoeck & Ruprecht, Göttingen 2007, ISBN 978-3-525-03619-8, 221–241
  • James Stuart Russell. The Parousia, A Conscientious Look at the New Testament Doctrine of the Lord's Second Coming, London 1887
  • Emanuel Swedenborg. The Consummation of the Age; the Coming of the Lord; and the New Heaven and New Church, Chapter 14 in The True Christian Religion Containing the Universal Theology of The New Church Foretold by the Lord in Daniel 7; 13, 14; and in Revelation 21; i,two (Swedenborg Foundation 1952)
  • Henry Wansbrough. The New Jerusalem Bible (1990). Doubleday. ISBN 0-385-14264-i
  • Paramahansa Yogananda. The 2nd Coming of Christ: The Resurrection of the Christ Within You. Self-Realization Fellowship, 2004. ISBN 978-0876125557

External links [edit]

  • "Lecture Fifteen: On the Clause, And Shall Come in Glory to Approximate the Quick and the Dead; Of Whose Kingdom In that location Shall Be No Cease.", delivered by Cyril of Jerusalem in the mid-quaternary century.
  • "The 2d Coming", a summary article.
  • A Critical Summary of "The 2nd Coming" past W.B Yeats-RiseNotes

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Source: https://en.wikipedia.org/wiki/Second_Coming

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